Is Aid a Bad Prescription for Africa?
Posted By The Editors | April 17th, 2009 | Category: Uncategorized | 4 comments
Print This Post
By Stacey Patton
“If you give a man a fish, he will eat for a day, but if you teach a man to fish, he will eat for a lifetime,” so says the old Chinese proverb. The newest political media darling, former Goldman Sachs banker and author Dambisa Moyo, is proposing that the continent of Africa learn how to fish without hook, line or sinker in waters still muddied by centuries of slave voyages and imperial escapades, and seasoned with the bones of millions of dead Africans littering ocean floors.
In her new book, Dead Aid: Why Aid is Not Working and How There is a Better Way for Africa, the Harvard and Oxford-educated Zambian native argues that wealthy western countries providing billions of dollars in aid to the continent have failed to feed and teach Africans how to cast their own nets so they can be self-sufficient.
It is a “great myth “, Moyo contends, that western aid has helped reduce poverty and increased economic growth. In examining the postwar development policy of the past 50 years, she found that more than $1 trillion in development-related aid has been poured into the continent. Despite a deluge of aid, she writes that poverty has escalated, economic growth rates have steadily declined, and millions of Africans continue to suffer because most of the money pays for armies or ends up in the bank accounts of the elites instead of the people who need the most help.
Moyo posits that overreliance on western aid and little pressure to reform governments or their economies, has trapped Africa’ s developing nations in “a vicious circle of aid dependency, corruption, market distortion and further poverty, leaving them with nothing but the ‘need’ for more aid,” and “aid has helped make the poor poorer, and growth slower.” She further asserts, “With aid’s help, corruption fosters corruption, nations quickly descend into a vicious cycle of aid. Foreign aid props up corrupt governments – providing them with freely usable cash.”
For Moyo, it also doesn’t help that celebrities like rock star Bono and moguls like Bill Gates help foster “dependency ” by urging western governments to increase aid to Africa with images that invoke guilt. At a recent forum held at NYU, Moyo criticized Bono and other entertainers for fueling media images of Africans as helpless, dependent victims rather than as individual countries of diverse peoples with unlimited potential. And she said that while Gates’ health programs help many impoverished people, they also enable African leaders not to take an assertive role in helping their own.
But Moyo’s argument reeks of the same kinds of themes of the early to mid 20th century isolationist critique pushed by elements within American conservatism. Hers also echoes the racist critique that argues that black people deserve no government support of any kind.
For example, Moyo accuses Bono, Gates and other westerners of usurping the voices of African leaders who should be speaking on behalf of their nations. But she is essentially doing the same by designating herself as a spokesperson for all of Africa. Dead Aid, lumps together 47 independent Sub-Saharan countries, treating them with a broad analytical stroke. Though they each have their own track records of progress or lack thereof, Moyo effectively paints Africa as a giant welfare state – the ‘white man’s burden’ of the 21st century.
She does not account for those African nations such as – Benin, Botswana, Burkina Faso, Cameroon, Cape Verde, Ethiopia, The Gambia, Ghana, Mali, Mauritius, Mozambique, Namibia, Sao Tome and Principe, Tanzania, Uganda and others – all that have thriving democratic governments with improved leadership and whose economic growth has increased over the past decade with improved efforts to create jobs, educational opportunities, and to combat poverty and disease.
Recent studies have shown that in the last decade, the strongest growth in Africa corresponds with increased aid, debunking Moyo’s central premise that aid prevents sustained growth. Reports from the International Monetary Fund (IMF), The World Bank, International Development Association (IDA), United Nations Educational, Scientific and Cultural Organization (UNESCO), World Heath Organization (WHO) and others challenge the wholesale negative depiction of Africa in the West.
So what is the best way to combat extreme poverty in Africa? Moyo is traveling around the world, meeting with western leaders to propose that aid to Africa should be cut off in five years. She says that China and countries in the Middle East will line up to invest in Africa. She naively believes that the free market will save the continent even as the global capitalist dynamic has become alarmingly apparent across the globe.
I agree with Moyo’s point that aid can be bad, misused, and abused. But has there been any form of aid anywhere in the world at any time in human history that has been free of corruption? There are significant examples of how American foreign aid has been significantly affected by widespread corruption in recipient countries. To name a few, aid given to Iran under the Shah of Iran; the Philippines under the rule of Ferdinand and Imelda Marcos; Russia after the fall of the Soviet Union and several of the former Soviet republics; Mexico and our “friendly” states in Latin America; Egypt, Iraq and Afghanistan under the Bush administration.
Africa doesn’t hold a monopoly on corruption, except in the popular western discourse and in the mind of Moyo, an expatriate and daughter of privilege whose ideals were nurtured in the elite halls of London and Cambridge.
NGOs and other aid organizations working on the ground in Africa have responded to Moyo’s polemic, reporting signs of good governance on the continent. They note that community leaders, journalists, churches, schools, and ordinary citizens are have been banding together to hold governments accountable for how aid is spent. For example, last September, more that 100 countries signed up to the Accra Agenda for Action, which is being overseen by the Organization for Economic Co-operation and Development (OECD), an organization which makes aid more accountable to its poor citizens.
In the mid-90s, various educational sectors got with the accountability program. In Uganda where education aid failed to reach students, local parent teacher associates together with the Ministries of Education and Finance, and donors worked to improve checks and balances to ensure that monies arrives at schools. A plethora of dispatches from Africa provide even more examples of progress linked to western aid.
Despite these specific examples of aid producing positive results in Africa, Moyo’s argument has clearly struck a nerve among some western commentators. That it has, speaks to a larger perception about Africa’s and Africans’ intrinsic value and their membership in the world community.
Why is Moyo’s argument that foreign aid is not valid, is seemingly applied only to black Africans? (This of course is the same argument that has long been applied to poor black, but not white, welfare recipients in the United States.) This kind of extremist foreign policy has never been applied to the countries mentioned above. Proposals to cut funding to certain countries bedeviled by rampant corruption and such other flaws have never gained any significant traction. Instead, the focus is always on fixing the problems.
In whose interests would it be to cut foreign aid to Africa even as the continent has shown significant progress? African countries’ mineral rights have drawn the concerted attention of China and other global competitors. It is absurd to cut aid to Africa and thereby allow global competitors to establish uncontested influence on the continent. Such a lack of competition for Africa’s friendship would also undermine these countries’ ability to profit from their own developable resources.
Cutting aid to Africa would have enormous foreign policy ramifications. Foreign aid is a business and a lubricant; it is how countries do both commercial and political business with each other. If America cut off aid to Africa, how would that affect relationships between us and African countries and corporations? What kind of political relationship would be destroyed especially as the U.S. continues to seek allies in the fight against global terrorism?
Dead Aid proposes an apartheid scheme that calls for Africa’s expulsion from the world community. Ironically, it doesn’t take too much thought to see that in this era of global capitalism and technological advancement which have drawn nations ever closer together. Those nations who sign on to such schemes would find themselves significantly out of step with global realities.
In fact, Moyo’s book is not a prescription for the present. It is homage to an old imperial view of Africa. The same kinds of arguments have been made in previous books such as: William Easterly’s The White Man’s Burden, Paulo Freire’s Pedagogy of the Oppressed, Michael Maren’s The Road to Hell, and Jared Taylor’s Paved With Good Intentions. Moyo is having a dialogue in an echo chamber with largely white right-wing conservatives eager to use this attractive, young, intelligent and ‘articulate’ African woman as an exotic pawn of domestic and international conservatism. Moyo is to Africa, what Shelby Steele and friends are to black America.
It is a shame that she neglects to include the voices or perspectives of the Africans she writes about. Dead Aid is dead wrong and naïve. Moyo’s blend of patronizing ignorance and arrogance is definitely not what the doctor ordered for a continent as complex, dynamic and valuable as the cradle of civilization.
Stacey Patton is Senior Editor/Writer for TheDefendersOnline and the NAACP Legal Defense and Educational Fund, Inc. She is also the author of That Mean Old Yesterday – A Memoir.

Washington Post: Defense lawyer fights racism in death row cases
Obama on Google Plus – Ahead of the Curve Again?
Newt’s Poor Record on Civil Rights
JBHE Chronology of Major Landmarks in the Progress of African Americans in Higher Education
Embattled Connecticut Police Chief Resigns; Department Faces Prospect of More Officers’ Arrests
The State of the Union: The “Back Story” for Black America
Obama College-Aid Proposals Underscore Importance of Pell Grants
N.Y.P.D. Officer Pleads Guilty to Civil Rights Violation
F.B.I. Arrests Four Connecticut Police Officers In Racial Harassment of Latino Residents
Dear Stacey,
I am not sure whether you knowledge of Africa is hard earned but I would guess that it probaly isn’t. As an African woman born without privilege and certainly not educated to the level that Dambisa is I see and subscribe to her argument about AID. In many ways you would have to be African to appreciate some of her arguments.
I grew up in Uganda and lived there for 25 years but was not aware that the government of the time was in receipt of AID, mainly because this AID never reached my village and had no real impact on my day to day life or anyone that I knew for that matter.
Yes Uganda is a different country today and a lot has been acheived in terms of education programmes, the infrastructure has generally improved. I would however argue that most of this improvement has been down to improvement in governance that have encoruaged investors back in the country and not as a result of an increase in AID
But guess what they are still women like me who are not aware of that AID is donated to their government for thei benefit and have to rely on candle light on materntiy ward, spend 3 hours a day looking for water and when they find it is diseased. This is certainly true of Tanzania and Madagascar two of the other countries I work in
That you see AID as a “business” and part and parcel of good Foreign relations is worrying and speaks volumes. Africa as a continent is very rich with all sorts of raw materials why can’t the AID donors start by paying a fair price for those materials? I would say that would be better for foreign relations.
AID is not the problem per se but it’s management is and one of the complaints si that most it is paid as wages to western folk.
The idea of a dependency culture is not sustainable. Margaret Thatcher tried to put an end to that in her Social Housing policy here in the UK. If that sort of culture is not good enough for western countires why is exported lcok stock and barrel to a developing continent?
Ironically the East African women I work with in my project Ethnic Supplies will tell you that they do not want handotus but simply an opportunity to trade and get a fair wage for their textile and handicrafts.
And another thing, whislt Bono and his chums do a fab job of high lighting the plight of Africans, do you really know what happens after those cameras are switched off and the Press have left??
[...] isn’t without and one of them is Stacey Patton however based on the case of vulture funds it is easy to see why her suggestions make sense. [...]
I agree with part of your assessment of Ms. Moyo’s thesis. There is an additon to the Chiniese proverb she likes to use in Central America. It goes something like this. What good does it do to teach a person to fish if all the streams and lakes are owned by the rich.
I’ve not heard her enough to know how she visualizes the task of economic empowerment. How to counter the dependency created by market integration when a group does not have the political power to defend their economic interest. I hope she crafts another book that provides us with a view into her thinking on this matter.
I think you could make your arguments sans the need to attack the author on trivial or personal grounds. Another way of looking at her history of privliage is to note that she is engaged in seeking a better way of empowerment for Africa. With her access to power, she could be rewareded a great deal more by being a compliant agent of colonical dominiation then the media darling of right wing think tanks. If that is indeed what she is.
I find the logic of your entry to be a little hard to follow. On the one hand, it appears that your biggest problem with her is a background of privlidge. But, your perscription of utizling forign aid as a means of assuring Western controll of mineral wealth by bribing corrupt governments appears to be confused.
Your argurments about grass-roots empowerment of NGO entities as a viable model is again confused. What I think Ms. Moyo is arguing is that the aid retards that very process. AID funding is diverted from these types of efforts. AID funding creates competing power structures in these sectors.
Furthermore, I do not understand how you make the leap to isolationsim from denoucing the aid industry. I’ve read that trade policies of the global north have a far greater negative economic impact then the total AID given. She is talking about empowered particpation rather then dependent servitude.
Have you read any of the text that you share as being right wing white male books? How in the world is Paulo Freire’s Pedagogy of the Oppressed cited as a right wing text.
Rather then talking in an echo chamber of whites, I hear Maggie Walk, W.E.B. Du Bois, Booker T Washington, Marcus Garvey, George Washington Carver and even Malcom X in her discourse.
“…Hers also echoes the racist critique that argues that black people deserve no government support of any kind…”
I completely agree with Stacy Patton. The elitism, arrogance and hypocracy of Moyo, among others including the much touted Paulo Freire is beyond ridiculous. The corruption I worry most about is the B.S. spewed by those who contend that aid does more harm than good. I worry that their (meaning the authors mentioned by Patton) mental diarrhea on the subject could be used to discourage much needed aid to Africa and other parts of the world.
My experiences as a Peace Corps Volunteer (1979-1983) in Kenya completely contradicts Moyo in her assessment of the impact of aid.