Teaching Black Kids to Cope with Racism
Posted By The Editors | August 31st, 2010 | Category: Education | 6 comments
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By Tarice L. S. Gray
In early November 2008, Erica Butler Thomas was in a Louisiana hospital waiting to find out if her newborn son, Darren II, would live through the night. He was born with complications and doctors told her it was touch-and-go. At the time of his birth, the nation was experiencing a sort of rebirth, fueled by the election of President Barack Obama.
Thomas said that as an African-American woman she was proud at that moment, but as an African-American mother she was frightened by this historic event. They were in the Deep South where the roots of racism run deep. She said, “My husband was watching the results of the election in my room and he got really excited, and I told him ‘please don’t do that. There’s not one black doctor or one black nurse in this hospital and we don’t know if he’s going to live or die. I’d hate for him to die tonight because somebody was angry at the results of this election’.” Thomas shielded her joy out of fear that her son would become a casualty of racism.
Two years later Darren is alive and well, but racism has claimed him as a victim in, of all places, the playground. During a play date with fellow Army wives and their children in Texas two weeks ago, Thomas noticed none of the children interacted with her son during play time. That didn’t seem to bother Darren, but at snack time all the kids sat at one end of the table leaving the 22 month old by himself. Thomas noticed the continued isolation and even overheard some of the other children in the [is this a better way to express it?] play group talking about someone with different “skin color”. Other mothers saw the situation and tried to entice their kids to sit near Darren, but no one would comply. Almost immediately, Thomas noticed a change come over her son. She said, “He didn’t eat his snack; he just watched. Then he started looking really lonely, and then he came over to me and just cried and cried and cried. I couldn’t even console him at that point.”
Thomas promptly took her heartbroken son home, overwhelmed by empathetic sadness, and a staunch determination to not let him be overcome by racism again.
What happened to Darren Thomas II is a familiar story to many parents of black children — because society still assigns value to people according their skin color. Last spring, CNN re-enacted “The Doll Test,” an experiment originally done by psychologists Kenneth and Mamie Clark in the 1940s to determine psychological attitudes about race.
The network recruited Dr. Margaret Beale Spencer, a professor in the Department of Comparative Human Development at the University of Chicago, to oversee a similar test.
The study, which involved 133 kids in New York and Georgia, revealed disturbing similarities with the Clarks’ original findings. White children assigned positive attributes to white dolls and negative stereotypes to dolls with darker skin. Black children did, too, but to a lesser degree.
Dr. Spencer believes these attitudes are a result of both nature and nurture. “I know that perceptual acuity is very much a part of cognitive development. That part of early development in children’s learning is to differentiate color, to differentiate tones,” she explained. . “So, a kid can learn to differentiate skin tones, but they learned from nurture, from family and contacts, to ascribe particular meanings to those differences. That’s not nature, that’s learned behavior.”
Dr. Spencer said she believes that the nurturing negative racial attitudes is what black families have to combat, and too many African Americans have become complacent over time.
Erica Thomas still remembers the racism she experienced on the on the playground decades ago as the only black student at her elementary school in Florida, and during play time one day she was caught unawares. “I remember sitting in that third grade class and we were playing the game ‘I Spy,” Thomas said. “One of the kids said ‘I spy something black,’ and everybody was thinking of what it could be. ‘Is it the ball?’ ‘Is it that car?’ ‘No it’s that girl right there!’ That kid pulled my hair on the way home from school. I remember being ashamed about it and not sharing it with my parents when I came home.”
Thomas’s family dealt with the bigotry by becoming more involved with black civic organizations, such as Jack and Jill, a national organization which focuses on the specific social developmental needs of African-American children.
Enola Aird, president of the Community Healing Network, also believes that, decades after “The Doll Test,” the twin myths of white superiority and black inferiority remain powerful and are profoundly underestimated by many African Americans.. “We need parents to see that this thing exists, it’s part of the air we breathe. After all, these are myths have been perfected over the course of 400 years now. And I think we start when kids are really little by helping them to understand what they see when they look in the mirror is absolutely beautiful to the parents,” Aird said.
The Network, a national organization chaired by Maya Angelou, sponsors among its other activities “Community Healing Days” every October to encourage African Americans to recognize and eradicate the stifling belief in biases
Parental affirmation is crucial in the battle against biases. According to Dr. Spencer, affirming the strength of their racial identity is part of the job of raising black children. Families are where children find acceptance, which is key to healthy growth and development. Dr. Spencer believes parents of black children have to be careful in our families not to reinforce the stereotypes which value light complexions over dark to their kids. She said, “We all can talk about the history of our issues, evident in our own families. We have these traditions. Black men still have a penchant for light women and it’s a pattern. So I just think there’s a lot of work that has to happen in the white community because they associate color with power and there’s a lot of counter work and discussion and owning up and being honest that needs to happen in the black family as well.”
Thomas is putting such skills into practice for her toddler and preparing to do the same for her three-month-old son in the very near future. She’s reached out to African- American organizations and churches of color to find places where her sons can be embraced. She also is trying to prepare them for the integrated world that may not be waiting with open arms. Thomas said, “I started at night while we’re praying, I said you are very special and [Darren] said ‘I am special’ with his 22 month old self. I didn’t think to start feeding that to him before now. But he’s going to grow up hearing that every day those types of affirmations so that he knows ‘hey I am somebody I don’t care how the world treats me. This lady thinks I’m everything, so I must be everything.’”
Tarice L.S. Gray is a freelance writer and blogger.
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Ps. Very good feature!
Being a white South African, and South Africa probably having one of the worst racial histories to date, its worth noticing that, likewise, although South Africa has been through its Truth & Reconciliation programme, racism is still a big feature in the country. Whether its in the work environment or the social sphere, there is always the feeling that racism is a devide between you and your work partner or even your best friend. It definately starts with the child and how he/she is brought up, whether black, white or any other race, with the complete eradication of the ‘meaning’ associated with the colour of one’s skin.
Growing up in a 99.9% white Christian community, racial and cultural diversity was something I was not fully exposed to until college. Still, looking back on my childhood I realize how much my mother and older brother invested in teaching me equality among all people. The mention of the “Doll Test” jogs my memory back to kindergarten. Our classroom had a small play area that included grocery shopping and playhouse accessories, and that’s where I played with my girl friends on the occasions when I didn’t feel like playing with dinosaurs or Power Ranger action figurines with the boys. (A fair example of sex/gender self segregation there, but that’s another topic.) There were two dolls in the house/store play area- both modeled the same except one difference: one was African-American and the other was white. I remember my two close girl friends of the time would always fight over the white doll. I always chose the Africa-American baby. I thought she was prettier. Such social conditioning starts early I suppose.
Now a young adult, I still surround myself with as many different types of people as I can. Friends from all corners of the world, and I’m learning as much from them as possible. I like to think I’m moving against the grain when it comes to social issues like racism. Actively working towards a more accepting, supportive and encouraging world. “Variety is the spice of life,” my middle school English teacher use to say. We should embrace our differences. We cannot grow and learn otherwise.
Growing up in that same environment, Mrs. Thomas is my sister, I encountered more covert forms of racism. Teachers would say thing like “he’s not like the other ones” or “he must have grown up in a more affluent area”. I hate that my 2 year old nephew has had to endure the disheartening hand of racism while his father has commited his adult life to defending this country. Grow up America.
I don’ believe this story. This is the problem with making blacks dependent on whites for self esteem. When in the world did that begin? If we depended on white acceptance, especially in the south, to define us, we would have died out long ago. Please. Enough of this. What are the organizations doing to create black funds to power self determination programs and Black American and Black African solidarity, like the great Marcus Garvey tried to do? Oh, I forgot. Black elites destroyed that effort too. Holy crap.
Great article! Community Healing Network’s President, Enola Aird is an amazing woman and works diligently “to encourage African Americans to recognize and eradicate the stifling belief…” and we invite you all to join us and make a commitment to “Wear Sky Blue: A Call to Healing from Dr. Maya Angelou – Let’s take a stand for emotional emancipation. Let’s come together in one simple, but powerful, act of solidarity. Let’s Wear Sky Blue during Community Healing Days, on the third weekend in October, to show our collective determination to turn the pain of the blues into the sky blue of unlimited possibilities.
All you have to do is wear something light blue like the color of the sky on a bright sunny day.
Say yes! Please make your commitment to Wear Sky Blue on Friday, Saturday, and Sunday, October 15, 16, and 17, 2010, and to encourage your family and friends to do the same.”
To solve this problem, we need a grassroots self-help movement within the black community aimed at confronting and overcoming the myth of black inferiority. That is what the Community Healing Network, Inc. is working to build. We want to make the next ten years the decade of emotional emancipation for black people everywhere so that we and our children will see ourselves in a whole new positive light by the year 2020. As a people, we have accomplished amazing things–even with the weight of the myth of black inferiority on our shoulders. Just think how much more we and our children will be able to achieve when we finally free ourselves from it–once and for all. You can join the movement for emotional emancipation at http://www.communityhealingnet.org.